Gacaca
Courts in Post-Genocide Rwanda
Radha Webley
Researcher
Based on Fieldwork Conducted in Rwanda, Summer 2003
The word "gacaca" is derived from the Kinyarwanda word for
"lawn" or "grass," its etymology thus betraying
the origins of the gacaca system as a community-based model of conflict
resolution, originally used within local Rwandan communities as an
informal means of resolving disputes around issues such as land rights,
theft, marital issues, and property damage. In their current form,
however, although the gacaca courts still quite literally take place
"on the grass" of communities across Rwanda, the gacaca
system currently being implemented in this small country is a combination
both of this traditional participatory model and of classical legal
precepts.
This
current incarnation of the gacaca system in fact now comprises one
of three judicial mechanisms (along with the International Criminal
Tribunal for Rwanda and the national Rwandan court system) that are
currently in the process of trying the tens of thousands of Rwandan
prisoners who stand accused of having committed crimes of genocide.
No longer simply a means of resolving relatively minor interpersonal
disputes, the revived and revised gacaca system currently being implemented
across Rwanda is seen as a key legal mechanism for bringing the perpetrators
of the 1994 genocide to justice, and is envisioned as a critical means
of punishing their crimes and of thus eradicating what is commonly
referred to as a widespread "culture of impunity" in Rwanda.
The gacaca
system, however, is also regarded as a key means of establishing a
record of truth relating to the events of the genocide, and of forging
renewed trust and solidarity amongst the Rwandan people. Thus, the
Rwandan government views this system not only as a means of practically
accomplishing the delivery of justice to the 100,000+ accused persons
still awaiting trials, but also as a key restorative mechanism in
post-genocide Rwanda, one of the principal means by which their goal
of national reconciliation can be achieved.
No small
undertaking, the gacaca trials will, when fully operational, be held
weekly in 10,000 local jurisdictions nationwide, and will involve
250,000 popularly elected "judges" as well as the collective
participation of all local community members as witnesses and as jurors.
First implemented in a June 2002 pilot phase, this system expanded
in November 2002 and is expected to be operational nationwide in the
near future. Although the gacaca system is structured around a four-tiered
model that assigns different categories of crimes to different levels
(local, sector, district, province) of the court system, the fundamental
unit of the courts are the weekly meetings of the the local ("cellule")
courts that take place weekly within local Rwandan communities. In
this context, community members gather weekly to collectively consider
the charges brought against accused individuals, and to provide testimony
surrounding these cases. The gacaca "judges," elected by
their communities on the basis of their personal integrity and honesty,
serve to guide these weekly meetings. They are also, however, legally
entrusted to render judgements in relation to the cases brought before
them, based on the evidence voiced by the community.
As mentioned
above, genocide suspects in Rwanda are divided into four categories,
and the gacaca courts have jurisdiction over all but the highest category
of these genocide suspects, which "Category 1" suspects
comprise those accused of having led or organized the genocide, of
having abused positions of authority, of having committed acts of
particular ferocity, or of having perpetrated acts of sexual violence
during the genocide. Although the gacaca system's jurisdiction does
not extend to suspects of this highest category, their jurisdiction
does include category two, three and four suspects, which categories
include individuals accused of having committed murder or having acted
as an accomplice to murder, as well as those who stand accused of
serious assault or property crimes. While the gacaca courts do not
have the power to administer the death sentence, they are empowered
to impose sentences up to and including life imprisonment. The sentencing
process within the gacaca system, however, is relatively flexible,
as all convicted offenders have the option of serving half of their
sentences doing community service projects, and as convicted offenders
who have confessed to their crimes are awarded significantly reduced
sentences.
II. Concerns
regarding the gacaca process
The gacaca system promises a truly revolutionary means of approaching
questions of justice and reconciliation in post-genocide Rwanda. Nonetheless,
scholars and researchers have voiced a number of concerns regarding
the courts. These concerns revolve around legal issues, logistical
and operational points, and questions sourrounding the central issue
of community participation. Turning first to legal issues, the principal
concern of most observers revolves around the failure of the gacaca
courts to adhere to international legal standards. In a report published
in December 2002, international human rights watchdog Amnesty International
[http://web.amnesty.org/library/eng-rwa/index] outlined a number of
issues in this regard, including the unlikely adherence of the gacaca
courts to the principle of the presumption of innocence; reports of
confession under torture; the lack of prohibition against double jeopardy
(individuals already acquitted under the national courts can still
be tried under the gacaca courts); the potential lack of accountability
in province-level gacaca courts where there is no public participation;
and, finally, the lack of the available resources necessary to ensure
fair trial standards such as the right to a prompt trial, and the
right of suspects to self-defense.
In addition,
this report, as well as later reports published by African Rights
and by a Harvard University research team [http://www.fas.harvard.edu/~socstud/rwanda/],
all voice a number of concerns regarding the competence of the gacaca
judges and their ability to properly fulfill their role within the
courts. These reports cite doubts regarding the judges' objectivity
and impartiality; the potential conflict of interest for the judges
when their own relatives stand accused of crimes; possible corruption;
the possibility of there being genocidaires amongst the judges (there
have already been documented cases of elected judges being accused
of having killed during the genocide, who were then removed from the
bench and imprisoned as a result of these accusations - see Judicial
Diplomacy, "Judges on Trial" http://web.amnesty.org/library/eng-rwa/index);
the lack of compensation for the judges that makes it difficult for
them to fully exercise their duties and that also makes them more
vulnerable to corruption; and the minimal training that the judges
are given in preparation for their positions (in general, this training
was only six days long).
All of
these concerns represent issues voiced long before the gacaca courts
were actually launched. Now that this system is well underway, however,
observers and researchers have continued to note yet further concerns
regarding the actual implementation of the courts. The first set of
these observations notes various logistical challenges that the gacaca
courts are facing as they begin the intial stages of their operation.
The Harvard University study [http://www.fas.harvard.edu/~socstud/rwanda/]
cites such issues as consistently delayed start-times; the lack of
shelter from heat and rain for the courts (which, like the traditional
gacaca courts upon which this new system is based, generally take
place in open outdoor areas, or "on the lawn"); the fact
that the set quorum (fixed at 100) for the courts' weekly meetings
presents problems for both small and large cellules; and the lack
of available mechanisms for dealing with people participating in the
meetings who are accused in the course of the gacaca proceedings.
This report is corroborated by a series published by Lawyers without
Borders [www.asf.be] that, based on weekly observations of a number
of gacaca courts across Rwanda, echoes all of these same issues.
Perhaps
the most important question in this regard, however, is the observed
slowness of the courts. Initially launched in June 2002, the gacaca
courts were supposed to have long ago been fully operational nation-wide,
but in actual fact the gacaca courts have yet to begin in all but
a relative few of the 10,000 gacaca jurisdictions across Rwanda. Even
in communities where the weekly meetings have already begun, the incredibly
slow pace of these courts begs the question of whether these courts
will, regardless of their broader reconciliatory intentions, be able
even to fulfill their practical goal of rendering justice for the
several tens of thousands of suspects still awaiting trial.
Perhaps
the most serious concerns in relation to the gacaca courts, however,
are those that surround the question of participation. The gacaca
courts are founded on the premise that collective community participation
in providing information will allow the courts to correctly assess
and thus to sentence the suspects on trial. As is clearly illustrated
by the Lawyers without Borders reports [www.asf.be], however, and
as was evident as early as the 2002 pilot phase when the Harvard University
study [http://www.fas.harvard.edu/~socstud/rwanda/] was undertaken,
communities in which gacaca courts are already underway are clearly
demonstrating an increasing hesitance to fully participate in the
weekly meetings. Other studies echo this widespread reluctance to
participate in the weekly gacaca meetings, and observe that even amongst
the people physically present at the meetings, only a few people within
the group tend to actively (verbally) participate. These reports also
note that community residents are, in general, not very forthcoming
in naming accused persons. They cite lack of information about the
gacaca process as one possible reason behind this reticence to participate,
as well as the inherent problem of testifying in an environment where
security remains a critical issue, and where intimidation against
testifying and fear of retaliation remain salient issues for much
of the population. Finally, many observers note the particular reticence
of women to testify in relation to acts of sexual violence.
Another
critical concern regarding the gacaca system revolves around the fact
that the gacaca courts, in trying only crimes that fit the legal definition
of genocide, ignore the many documented war crimes attributed to the
Rwandan Patriotic Army, or RPA (which army was responsible for bringing
an end to the genocide and evolved into the Rwandan Patriotic Front
party that now monopolizes the present government). Observers note
that the failure to broaden the jurisdiction of the gacaca courts
to include these other war crimes has resulted in the widespread impression
that the gacaca courts represent little more than "victor's justice,"
and have thus led to widespread demoralization amongst both judges
and general community members whose participation is fundamental to
the courts. Amnesty International [http://web.amnesty.org/library/eng-rwa/index]
posits that this failure to address the question of RPA war crimes
in the context of the gacaca courts is directly responsible for at
least some of the observed drop in attendance at the courts.
Perhaps
the most significant critique of the gacaca courts, however, is not
related to any of these legal, operational or participatory concerns,
but revolves around the tendency of the present gacaca system to be
conducted in a top-down manner that detracts from the reconciliatory
and restorative purposes upon which this community-based system is
founded. With armed security forces present at many of the weekly
meetings, and with coerced participation a relatively frequent trend,
all of these reports note that the sense of "community ownership"
that is supposed to be driving this system is, in fact, largely absent
from their weekly operations. In this light, Amnesty International
[http://web.amnesty.org/library/eng-rwa/index] notes that gacaca,
in its present form, is no longer a community-generated effort of
restorative justice, but has instead become a state-run means of retributive
justice. At the same time, African Rights questions whether the goal
of reconciliation at the heart of the system's foundation will, in
practice, be subsumed by bureacracy. In this regard, the independence
of the courts in relation to the influence of administrative officers
also stands as a key concern.
All of
these different issues aside, however, it must be remembered that
the gacaca process has really only just begun. Whether these many
issues continue to plague the gacaca system or whether they are progressively
overcome is a question that can only be answered by the future. What
is already resoundingly clear, however, is the significance of this
process for the future of Rwanda, for in a real sense, how Rwanda
as a nation and how local Rwandan communities deal with these different
issues in relation to the gacaca process will be a telling sign of
Rwanda's ability to face the more general vicissitudes of the post-genocide
period.
For more
information, see:
・ African Rights: Gacaca Justice - A Shared Responsibility
・ Amnesty International: Gacaca - A Question of Justice (December
2002): http://web.amnesty.org/library/eng-rwa/index
・ Avocats sans Frontieres (Lawyers without Borders), www.asf.be
・ Catalogue of websites about Rwanda:
o www-sul.stanford.edu/depts/ssrg/africa/rwanda.html
・ Harvard University Study (October 2002) http://www.fas.harvard.edu/~socstud/rwanda/
・ Judicial Diplomay - Judges on Trial: http://www.diplomatiejudiciaire.com/UK/RwandaUK12.htm
・ The Rwandan Government's official website on gacaca: www.inkiko-gacaca.gov.rw
・ The Rwandan Government's National Unity and Reconciliation Commission,
www.nurc.org.rw
・ Penal Reform International, "PRI Research Team on Gacaca,
Report III," [http://www.penalreform.org/download/Gacaca/Apr-Jun2002.pdf]
・ Penal Reform International, PRI Research on Gacaca Report, Report
IV, The Guilty Plea Procedure, Cornerstone of the Rwandan Justice
System." [http://www.penalreform.org/download/Gacaca/Jan2003.pdf]