History - Roman
After the Nemean Games had been
moved to Argos in ca. 271 B.C., the Nemean valley
shows little trace of human activity other than an
occasional coin. When Pausanias (2.15.2) visited
the site about 400 years later, it was already a
ruin: "the roof [of the temple] had
collapsed and the cult statue no longer remained."
Silver coin of the Emperor
Trajan
Early Christian History
Centuries after its athletic
sanctuary had been abandoned, the site of Nemea saw
renewed activity of a different sort. In the 5th
century after Christ, a Christian agricultural
settlement grew up amidst the crumbling remains of
the Hellenistic-era buildings. For nearly a century
and a half, the area's new inhabitants prospered,
farming the valley floor in relative seclusion from
the outside world. Then, toward the end of the 6th
century, the population dwindled and finally
disappeared altogether.
Judging from the numismatic
evidence, this renewed human activity perhaps began
in the form of a monastic community in the area of
the former Hellenistic Stadium. The remains of a
partially excavated Christian Basilica of moderate
size atop Stadium Hill may represents this
community. Soon however the settlement grew,
expanding into the area of the ancient sanctuary
and the surrounding valley. The majority of the
reclaimed land was utilized for farming, as is
indicated by the countless irrigation trenches
uncovered in excavations throughout the site.
Quarrying blocks from the Temple of Zeus and
perhaps even toppling parts of the structure for
construction materials, these Christian settlers
erected a three-aisle Basilica of impressive size
over the ruins of the Hellenistic Xenon.
Little else survives from this
period of occupation to give a more complete
picture of the daily life of this community. The
notably impoverished state of the burials of the
5th and 6th centuries at Nemea provides a likely
explanation. The Christian community at Nemea was
simply too poor to leave much material of a
permanent nature. The only other architectural
features of this period are a few poorly
constructed buildings near the Basilica which may
represent the domestic quarters of those who served
the religious needs of the community.
Near the middle of the 6th
century after Christ, the size of the Christian
community began to shrink. The cause of this
decrease in activity may have been a drought
suffered throughout the Peloponnesos at this time.
An even more dramatic and violent end awaited those
few who remained. All domestic structures dated to
this era of occupation experienced a complete
destruction in the 580's A.D. The lack of human
remains within these structures as well as the
discovery of coin hoards in the sanctuary and
stadium tunnel entrance indicate that the settlers
of this area had some warning of their impending
destruction and may have fled the area. The most
likely candidate for this complete destruction is
the Slavic invasions of A.D. 585, an event which
appears in the archaeological records of many other
sites in Greece.
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