Isabel
Allende and Sandy Curtis
"The Mistresses of Zorro in Conversation"
September
22 , 2005 |
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Isabel
Allende, the
best-selling author, speaks to the audience
at International House about writing her new
novel, Zorro. |
By
Kirsten Sehnbruch
Isabel
Allende’s new Zorro
is clearly a creation in which the author has put much of
herself, of her dreams and her own values. Having frequently
used her pen to portray the injustices perpetrated during
the Pinochet dictatorship in her native Chile in the 1970s
and 1980s, in novels such as The House of the Spirits and Of Love and Shadows, Allende
has now used her pen to portray the fight for justice of one
of fiction’s most popular and enduring heroes: Zorro.
Allende fell in love with the character and
legend of Zorro at an early age, when Guy Williams played the
romantic hero in a TV series, which was broadcast in Latin
America in the early 1970s. Laughing, she remembered how her
stepfather, then serving as Chilean ambassador to Buenos Aires
, would leave important meetings in order to watch the latest
episode. Her fascination with the character was heightened
by the 1998 portrayal of Zorro by Antonio Banderas, whom she
describes as the perfect man: immensely attractive, athletic,
with a sense of humor and who can act, sing and dance.
During
the spirited and often hilarious discussion of the birth
of a new Zorro that took place in Berkeley between Isabel
Allende and Sandy Curtis, both authors agreed that the Zorro
character has lasting appeal to audiences around the world,
not least because of his tremendous entertainment value.
But in Latin America the character has special appeal as
the concern for social justice is still very present today.
As Allende put it: “There is always a hope that someone
will step up and fight for the underdog.” She drew a
parallel between the enduring appeal of the Zorro legend with
the historical figure of Che Guevara, whose idealism equally
fascinates Latin Americans.
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Sandy
Curtis, as the head of creative development
for Zorro Productions, first approached Ms. Allende
to ask her to write a novel of Zorro's origins.
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Commissioned by the company Zorro Productions,
which is represented by Sandy Curtis, to write her book Zorro:
A Novel, Allende for the first time in her life had to
sketch out the complete story of the book she was about to
write before actually writing it. Her task was to fill in the
gaps in the Zorro story. The author of the original Zorro stories,
Johnston McCulley, never gave his readers an explanation as
to why a fifteen year old boy from an aristocratic Spanish
family, born and raised in California in the latter part of
the 18 th century, would be interested in Native Americans
or in the poor, let alone seek justice for the abused. All
we know from the original novels is that as a fifteen-year-old,
Diego de la Vega saw priests and Indians being abused by the
soldiers of the Spanish army and determined to do something
about it. So the question that guides the book is how did Diego
become the masked man, Zorro, whom we have all come to know
so well?
Thus, Isabel Allende set about inventing the
story that answers this question. Her only limitation was the
final character that Johnston McCulley had invented, but she
was completely free to fill in the gaps that McCulley had left
wide open.
When
she was researching the period, Isabel Allende came across
the story of a 20-year-old female warrior by the name of
Toypurnia, who for the first and only time united the various
native Indian tribes in California under her command and
fought the Spanish army. Although she eventually lost her
battle, Toypurnia was not executed but instead converted
to Christianity and married a Spanish soldier. Using this
historical anecdote as background material, Allende therefore
created Diego de la Vega as the child that sprang from this
union — a
child who inherited plenty of warrior spirit from both his
parents.
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A
packed house in the Chevron Auditorium heard Ms.
Allende describe her research of the milieu for Zorro,
the early 19th century in Spain and California.
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One
thing that had always bothered Allende about the Zorro stories
was that this hero who fought for the rights of poor Indians
should have an Indian manservant, Bernardo, who, to make
matters worse, was generally portrayed as rather foolish
and stupid. To make her story more coherent with Zorro’s
ideals, she reinvented Bernardo as Diego de la Vega’s hermano
de leche (a boy who shared the same wet-nurse). This allowed
the author to create a strong bond between the two boys as
they grow up and become men, so that towards the end of the
book they become almost indistinguishable as characters. Allende
also added a maternal grandmother to the story who is an Indian
shaman to justify further Diego’s deep bond with native
Indians, thus adding another dimension to the story.
Of course, romance also had to be included.
The fifteen-year-old Diego is sent by his father to Barcelona
to be educated, where he falls unhappily in love with the beautiful
Juliana, one of two daughters of the family he stays with,
but who unfortunately sees him as an uneducated brat from California
without manners. As Allende points out, beautiful women are
not very useful in developing a story. Normally, she kills
them off by page 60. But in this case she uses a beautiful
woman to create a tale of unrequited love, which also makes
for a good story line.
Allende explained that the most difficult part
of writing Zorro was to write about fencing. First of all,
she knew very little about fencing herself, but she also assumed
that her readers would not know very much about it either.
This meant that she could not freely use fencing terms to describe
the fights in the book but had to describe them. In order to
help herself, and to the bewilderment of her grandchildren,
she acted out dueling scenes in front of a mirror, even using
a mask to make the enactment more authentic. At some point
during these practice sessions, somebody sketched a picture
of her with a mask, which is the drawing that appears on the
back cover of the book.
During
the conversation, Isabel Allende also satisfied her own curiosity
by asking Sandy Curtis why she chose her as an author for
this job. Curtis replied that over the years Zorro Productions
had been approached by many writers who wished to add to
Don Diego’s story, none of whom
she felt ever did the legend justice. She explained that the
character, Zorro, deserved a grand story told by a grand story-teller,
who ideally had to be somebody who would be able to connect
with the story’s Native American roots as well as with
its historical element of Spanish colonial power, and who had
to be able to speak for and to Latinos. Curtis felt that Allende
was perfect for the job.
But while both authors agreed that the larger-than-life
hero Zorro represents the stuff that dreams are made of, they
also concurred that there are many little Zorros whom we encounter
in our daily lives who make the world a better place. Whether
it be the thousands of people who were involved in helping
the victims of the recent hurricane Katrina that devastated
the city of New Orleans and much of the Gulf Coast, or whether
it be the thousands of people who helped others during a bloody
military coup that transformed Chile overnight and that Isabel
Allende lived through as a young woman: they are the often
silent, unsung heroes of our real lives. The good that is represented
by the stories of these people probably takes us a long way
towards explaining the enduring appeal of the Zorro character
for these authors as well as for their readers and cinema audiences
worldwide.
Isabel Allende is the author of several
novels and a short fiction collection as well as plays and
stories for children.Sandy Curtis is the head of creative
development for Zorro Productions and has written seven Zorro
novels as well as Zorro Unmasked: The Official History.
They spoke at UC Berkeley on September
22, 2005.
Kirsten Sehnbruch is a visiting scholar
at the Center for Latin American Studies.
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Ms.
Allende graciously signed books and posters for those
in attendance after the event.
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