Jorge
Arrate
"The Chilean Popular Movement:
Historical Overview and Future Perspectives"
February
25, 2004 |
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Jorge
Arrate,spoke on "The
Chilean Popular Movement: Historical Overview and Future
Perspectives" on Wednesday, February 25 in the
Women's Faculty Club.
Jorge
Arrate has been a faculty member at the University of
Chile, the University of Santiago, Catholic University
of Chile and UC Berkeley. He was a Minister in the Allende,
Aylwin and Frei administrations and the Ambassador of
Chile to Argentina during the Lagos government. Currently,
he is the President of the Board of the University of
Arts and Social Sciences (ARCIS) in Santiago, Chile.
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The History and Future Challenges of the Chilean Left
Tiffany Linton Page, Department of Sociology
Until young Chileans learn about their country’s
past, Chile will not be able to address the challenges facing
it in
the future, according to Chilean historian Jorge Arrate. More
than half the current Chilean population was born after the bloody
coup of 1973, grew up under the repressive Pinochet regime and
never learned about the history of the Left in the South American
nation.
Professor Arrate emphasized the importance of
reflecting on the past to understand the issues facing Chilean
citizens today. “The
past is conditioning the future. In the past we made some choices,
and those choices meant that we were going along certain paths
that are conditioning what the future will be.”
One of the most serious problems currently facing Chile is the
political apathy among the young, who now constitute the majority
of the population. According to Arrate, 86 percent of young people
are not registered to vote. Mobilizing Chilean youth, he argued,
should be the focus of the Left.
Although the overall wealth of the country has increased, Arrate
believes that income inequality remains a serious problem. Chile
continues to be a very hierarchical society, in which social
origin and family wealth are determinative. He criticized the
Socialist Party, currently in power, for accepting free market
ideology and failing to recognize the continuing importance of
regulating the market.
Professor Arrate spent the bulk of his lecture describing the
history of the struggle for equality and freedom in Chile. Following
independence from Spain in 1810, a small elite controlled the
Chilean state and economy. In 1850, the first Leftist organization,
the Sociedad de Igualdad (Equality Society), was established
based on socialist ideas.
In the late 19th century, the struggle for equality of religions
and the right of civil marriage began with the creation of the
Radical Party. Chris Emilio Recabbaren, who is considered the
father of the Chilean labor movement, arose out of a splinter
organization consisting of lower middle-class professionals.
At this point, the first debate took place over
how to divide the revenues from the exploitation of Chile’s natural resources.
Progressive liberals wanted the state to collect the income from
Chile’s mines and invest it in industry, while conservatives
were willing to allow British capitalists to control the mines.
By the last quarter of the 19th century, anarchism
and Marxism had reached Chile via Argentina, which had greater
contact with
Europe. In contrast to Argentina and Uruguay, Chile did not have
a European style socialist party. Rather, the Chilean Left was
born out of popular struggles, developing in relative isolation
from the ideas of European intellectuals. “The worker movements
in the Chilean Left during all this period didn’t benefit
from the contribution of intellectuals,” said Arrate. “The
Left in Chile was constituted in a much more provincial environment
with less European influence.”
At the end of the 19th century, the workers movement began flourishing
in Northern and Central Chile. The Sociedades de Resistencia
(Resistance Societies), anarchist organizations, developed among
workers in the nitrate mines in Northern Chile. These societies
and the trade unions first used the strike as a tactic and first
raised important social issues. In 1906, thousands of mineworkers
went on strike demanding that they be paid in cash, rather than
coupons. The mines were paralyzed. The government retaliated
with extreme force, killing thousands.
The Left recovered from this repression and workers
continued to organize. Recabbaren formed the Partido Obrero
Socialista
(Socialist Worker’s Party) in 1912. It later became the
Communist Party. Workers in northern Chile were affiliated with
that party, while industrial workers in Santiago and Valparaiso
organized along anarchist lines.
During the early 20th century, the Popular Movement
expanded to include student and women’s organizations. The Asociación
Organizada Para la Alimentacion Nacional (The Organized Association
for National Food Provision) was created to demand cheap food
and became an extremely large movement with a major impact on
Chilean society.
The Socialist Party was established in 1933 after a failed attempt
by a group of socialists to declare Chile a socialist republic.
During this period, there was a division in the Communist party.
The former anarchists, turned Trotskyites, joined the Socialist
party in 1936, maintaining their distrust of the idea of the
bureaucratic state.
The Communists started promoting the idea of the Popular Front
after successes in Spain and France, said Arrate. The Socialists,
though hesitant, accepted the idea along with the Radicals and
the trade unions. The Popular Front floated a candidate who won
the 1938 presidential election.
Struggles between the Socialists and the Communists persisted.
The Communist party in Chile, which had three ministers in government,
was prohibited once the Cold War began. The Socialist party,
wanting to remain autonomous from the USSR, cultivated a Latin
American identity.
Arrate described how during the 1950s, future
president Salvador Allende helped reunify the Left. The labor
union Central Unitaria
de Trabajadores and the coalition Frente de Acción Popular
(Popular Action Front) were formed. The Left in Chile was inspired
by the success of the Left in Cuba who came to power through
the Cuban revolution of 1959. However, Allende maintained the
position that Chile would seek change by democratic means as
opposed to via guerilla warfare. He constructed the idea of the
Chilean exception, the democratic path to social change.
In 1964, Allende was defeated in the presidential
elections by Frei, a Christian Democrat. The Frei government
nationalized
half of the nation’s copper mines and began agrarian reform,
which Allende later extended. In 1969, the Christian Democratic
party became divided and some young intellectuals formed a new
Marxist party called the Movimiento de Accion Popular Unitario
(Popular Unity Action Movement).
In 1970, Allende was elected, forming a broad
coalition called the Popular Unity government. This constituted
a real shift in
Chilean history because it was the first time that the people
who were not part of the elite gained power. According to Arrate: “There
is no other moment in Chilean history in which there was a sign
that the domination of the system was on the verge of change.”
Then, on September 11th, 1973, a military coup took place, installing
Pinochet as dictator of Chile. Thousands of members and supporters
of the Popular Unity government were tortured and murdered. The
Left again became divided as they employed different tactics
in response to the coup.
The transition to democracy began in 1990. Chile has yet to
fully call the Pinochet government to account for its criminal
acts. Some members of the military have been placed in prison,
but Pinochet remains free.
Arrate says that the transition has been constrained
by Pinochet’s
1980 constitution, the fact that his military remained intact
and because conservative forces fear the return of Leftist principles.
Despite these challenges, Arrate believes the task for the future
is to eliminate social and economic inequality and incorporate
the young into the political process.
Jorge Arrate is the President of the Board of the University
of Arts and Social Sciences in Santiago, Chile and was formerly
an ambassador and government minister. Professor Arrate spoke
as part of the Latin American Perspectives Series on February
25, 2004.
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Professor
Arrate spoke about the differences between
the Chilean popular movement and other populist movements
in Latin America, as well as throughout the world.
He also took questions on his personal experiences
during the Allende government, on the current policies
of parties of the left in Chile, and also about the
role of young people in the future of Chilean politics.
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